I wipe my hands to prepare to call the Purging Fire when I note I have become bloodsoaked from the fresh bones. My hands, arms, and body from chest down, is covered in never-drying blood. That’s okay. I know what to do.
1,859 words
Losing My Religion
How’s that for an original title, eh?
So, one of the few friends I have online who is not afraid to stand up to me and call me on my bullshit (spiritually speaking) recently called into question my devotion to my Gods due to the fact that my view of Them has become symbolic, rather than literal.
I had begun seeing Them as representative of ideals, as goals for my spiritual development, rather than dynamic, living beings who are able to affect my daily life. They weren’t worthy of devotion in and of Themselves, but had devolved, in my mind, into mere focal points for use in my personal plans.
What I discovered, as part of this evolution/devolution, was that life seemed a bit empty without a deeper meaning behind what I casually referred to as “my Gods”. They suddenly became two-dimensional, seemingly drawings, rather than the three dimensional transcendent sparks of creativity, imagination, and morality that I wanted and needed Them to be.
As a result of this “evolved” view, my very personality began to suffer. The fire which once defined who I was somehow died to smoldering embers. Even my speech patterns began to change. My will was broken by my own intellect. What I thought was an epiphany turned out to be an extinguishing of a vital part of my humanity.
I realize now that I have a need to believe in my Gods as living entities rather than usable quaint relics of the past. No, I still don’t believe that They shape my destiny…but They are the pillars that support the road I am travelling…allowing my journey to continue.
Here’s to the rekindling of fires, kicks in the ass by friends, and finding what was once lost.
Hey, Blackbird…thanks for being such a bitch.
Thinking About Death
I don’t believe those witches called to the service of the necromantic gods of night, the owl-eyed mistresses of winter, the bone-faced kings of the sickle blade, are worshiping death, I believe we are venerating a truth, that death and what lies beyond it is as fundamental to our spiritualities as life and all it’s trials. (…)
In The Hall Of The Goblin King
“Yea, I’m sober. And the ripples bother me less than a stubbed toe. Not a problem. What gives?” He stops tapping the envelope and hands it to me without a word. Elaborate decorations covers the exterior. Inside is a handwritten note written in a language I can not read. But I can feel the impetus it carries. Weaver is being called upon. By name. Weaver has stories to tell.
2,407 words
Plagiarism!
Blessings Darlings!
Plagiarism (from Wikipedia): defined in dictionaries as the “wrongful appropriation,” “close imitation,” or “purloining and publication” of another author’s “language, thoughts, ideas, or expressions,” and the representation of them as one’s own original work.
I’ve been running into an astonishing amount of plagiarism on Pagan sites and pages online lately. It’s hard to find an …
Kenaz
Rune of the Month: Kenaz
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| Kenaz |
This month we will be looking at Kenaz, Kaun, or Cen. It is represented by the letter “K” in English, although it is also sometimes compared to the letter “C”, which its shape resembles. Like many ancient alphabets the Futhark has a K which would be equivelant to a hard C, or an S which would be used for a soft C, but no single letter C. Kenaz is the sixth rune of the first aett and dovetails nicely with the last rune we discussed, which in many ways is it’s opposite.
The rune poems take a wide veiw of the meaning of this rune. In the Anglo-Saxon Kenaz is compared to a torch whose bright light illuminates indoors where noble people rest.
Anglo-Saxon: “The torch is known to every living man by its pale, bright flame;
it always burns where princes sit within”
In contrast the Norwegian and Icelandic both compare it to illnesses <possibly interpreted as fevers> which are fatal to children.
Icelandic: “disease fatal to children; and painful spot; and abode of mortification”
Norwegian: “Ulcer is fatal to children; death makes a corpse pale”
Almost all of the modern meanings for Kenaz are derived from the Anglo-Saxon with little emphasis put on the other two. It is generally agreed that the meaning for this rune is strongly connected to the torch lighting the way. It can be seen as ine guidance or inspiration, hope in any situation as well as the ability to see the source of a problem. At it’s most basic it is fire, the fire of initiation, transformation, transmutation, but also the forest fire and fire as it consumes and destroys. It is the fire of the forge which allows us to shape and change our reality. Some runesters connect this rune to sexuality as well. On the negative side it can represent illness as well as a fear of moving forward or leaving the safety of the present situation.
When Kenaz comes up in ination it can represent the need to trust in the guiding light of spirit. It tells us that we are in a position to be lead through our present darkness if we follow the light within us. It can also be an indication that we need to express ourselves creatively, to release the fire within us. It appears to tell us that we are in a position of transformation and renewal. Sometimes it will show up to indicate a need for control, or as a warning of impending illness. I have had it come up in readings as a warning to be careful around health issues and to prepare for possible health challenges.
Kenaz can be used in spells to help call on the ine light for guidance as well as in charms for inspiration or to enhance creativity. As a fire rune it works especailly well when carved on candles for candle spell, or for adding the intense energy of fire to a spell. For healing purposes it could be used for someone who is hypothermic or severely chilled, but should be carefully monitored and removed as soon as it has accomplished the goal, lest it go too far and create the opposite problem for the person. It can also be used in cursing, as can thurisaz, when its destructive side is unleashed on a person. This rune more than most requires care when used; like any fire it must be controlled and directed or it can easily assume a life of its own.
As with the previous runes, doing a meditation technique were you travel into the rune is a good way to learn the energy of Kenaz. The addition of a candle during meditation can also help get you in tune with this energy. As always its a good idea to write down your expereinces in a journal.
Next month’s rune: Gebo
Resources:
rune poem translations from http://www.ragweedforge.com/poems.html
Paxson, D, Taking Up the Runes
Aswynn, F., Northern Mysteries and Magic
Tumbled Dreams: August 25 – 31, 2012
What are “Tumbled Dreams”? These are the posts I made to my tumblr during the week because I felt they did not warrant a separate post on this blog. However, these “interstitials” often explain some of the backstory to the larger dream posts. For those readers that only read Three Different Ways, they may help explain some of the characters and sudden changes in plot and direction.
4,774 words
Face Palm
Blessings Darlings!
Today I saw a question in a FB group. Here’s a summary of the question, with more defining details added: