Recently there was an interesting blog about hands-on worship, the idea of honoring our Gods with practical physical actions. I thought it was well written and made good points but it also got me thinking about how often we may be called to do that in our own lives and how – or whether – we respond. So I wanted to share a story about my experience with Frau Holda, and the way that tangible skills are an act of worship in themselves.
Category Archives: By Land Sea and Sky
In the Earth – a poem
In the Earth
(Out of respect to the author, no mangling snippet of the poem will be posted. Please click the link below to see the full work.)
Gods With Us
An interesting topic that crops up in Celtic pagan discussion groups from time to time is whether the Irish (or more generally Celtic) Gods and spirits travel with the people who acknowledge them, or whether they are stationary, tied as it were to specific locations. People who argue for the latter view point to the way that Irish Gods were strongly associated with specific locations and the way that they were said in some cases to be embodied by the land, such as the hills called the Paps of Anu. How, this argument says, if the Gods are so strongly connected to those places can they also be elsewhere? Now my own view takes the former side and I decided to use today’s blog to explain my viewpoint.
Brón Trogain 2014
This year we are celebrating Lughnasa by it’s older name of Brón Trogain. For my family it begins today, July 31st as we go out and start picking berries. Berry picking for several years has been the main activity of our holiday, the way we officially begin celebrating.
Celebrating Lughnasa, Together or Alone
It is clear from my last blog that for a modern practitioner there is an abundance of material to work with in finding ways to celebrate Lughnasa. I’m going to offer several suggestions for practice that could be used for anyone with a Irish leaning, or who would like to celebrate this holy day in a Irish manner, but I leave the actual ritual up to the individual or group to design. Personally I follow a basic structure of blessing the space, invoking the ancestors, daoine sidhe, and Gods and offering to them, praying or saying something about the purpose of the ritual, making a main offering for the holiday, divination, thanking the Powers, and feasting. My own approach is Irish Reconstructionist in nature and that doubtless colors my view, but I would like to offer this to anyone of any faith who celebrates Lughnasa.
Lughnasa – Festival of the Harvest
Lughnasa is also called Lughnasadh, Lunasa, Brón Trogain, Lunsadal, Laa Luanys, Calan Awst, and Gouel an Eost, and Alexei Kondratiev conjectures that the Celts of Gaul may have called this celebration Aedrinia (Kondratiev, 1998). The many names of the holiday show it’s pan-Celtic character, and demonstrate that it could be found across the Celtic world. Several of the names for the holiday are references to the beginning of autumn or of the harvest.
Odin By Any Other Name
Most Gods have a variety of different epithets attached to them and some have several different names that they are known by but none may have as many as Wodan who many know as Odin. If we look at all the different mythology and lore we find that Odin has more than 200 different names that he uses in different contexts or is known by in different places. Each of these names can be useful in helping us better understand who this enigmatic God is and I have also found it very useful to call on specific names of Odin when I need to honor or pray to different aspects of his energy.
the Story of the Sword
“Fergus dixit ’ ‘Fó fer fris tibther manip sceó mera mórgnímo merthar airbiur mo chlaidib mache mind mosdísem calga de Galión gáir…”
“Fergus said: ‘By the point of my sword, halidom of Macha, swiftly shall we wreak vengeance on swords following on a cry (for help)…”
-Tain Bo Cuailgne
Finding Your Gods
If there’s one thing that seems to be a constant in neopaganism and polytheism it is the rush by newcomers to the concept of multiple deities to find “their Gods”. I have seen endless iterations of this over the years, of people who have converted from another faith who then immediately feel the need to declare who their Gods are.
Isa
The third rune of the second aett is Isa, which is equivalent to the letter I in English. The rune looks like a straight vertical line. Isa is most strongly associated with ice. The Icelandic rune poem calls Isa:
“bark of rivers
and roof of the wave
and destruction of the doomed.”