Cath Maige Tuired
1. Batar Tuathai De Danonn i n-indsib tuascertachaib an domuin, aig foglaim fesa ocus fithnasachta ocus druidechti ocus amaidecchtai ocus amainsechtai, combtar fortilde for suthib cerd ngenntlichtae.
2. Ceitri catrachai i rrabatar og fochlaim fhesai ocus eolais ocus diabuldanachtai .i. Falias ocus Gorias, Murias ocus Findias.
3. A Falias tucad an Lia Fail bui a Temraig. Nogesed…
One of the most significant Scottish ballads, from a fairylore perspective, is undoubtedly Tam Lin, which can be found under variant names and versions dating back to 1549. As eminent folklorist Katherine Briggs puts it “It is perhaps the most important of all supernatural ballads because of the many fairy beliefs incorporated in it.” (Briggs, 1976, p 449). An indication of the importance of the…
I often see people asking for recommendations for online accessible resources for the Morrigan, so I thought today I’d offer my personal suggestions. None of these are necessarily blanket endorsements but these are resources that can be found online, are free, and are worth reading. As with anything else in life remember to use critical thinking and to keep in mind that on this subject there can…
Consider this a bit of a crash course – or the cliff notes version – in fairy etiquette. Like anything else on this subject for every rule or guideline there’s an exception (see my last blog on eating fairy food if you don’t understand what I mean by that) but this offers the broad strokes. Before reading this its important to keep in mind that the Fair Folk in general are not humans and are not…
“And what you’ve not to do is this: bite no bit, and drink no drop, however hungry or thirsty you be; drink a drop, or bite a bit while in Elfland you be and never will you see Middle Earth again.”
– the Ballad of Childe Rowland
I’ve previously discussed the food of Fairy in the context of what fairies themselves eat but today I thought it would be interesting to look at humans in relation to…
My journey into Paganism is something I’ve talked about before, but I don’t think I’ve ever written explicitly about it here. Since there’s a blog theme going around taking on that idea I thought it might be interesting to look at it here.
Many people when you ask them ‘How did you end up pagan?’ have a straightforward answer – they found a book or they met a particular person. My own…
One of the most interesting Scottish fairies, to my mind, is the Baobhan Sìth (pronounced roughly Bah-van Shee). There are only a few stories preserved in folklore about this spirit, and they are fairly homogeneous in painting a picture of female fairies, usually appearing in groups, who seduce young men and kill them by drinking their blood. They seem to be members of the Fuath – generally…
My friend at Via Hedera wrote a great post about her green witchcraft in the context of her river and its spirits called “Green River Witchcraft”. You should definitely give it a read. It has me thinking about the way that where we live, the environment we live in, shapes how we relate to spirits and perhaps our witchcraft or wider spirituality. For my friend at Via Hedera that means green,…
The Following is an Excerpt from my book Pagan Portals Gods and Goddesses of Ireland
Cliodhna –
Cliodhna, also known as Clíona, is considered both one of the Tuatha Dé Danann in older mythology and a Fairy Queen in modern folk lore. Her name may mean ‘the territorial one’, likely reflecting her earlier role as a sovereignty Goddess; her epithet is Ceannfhionn (fair headed or fair haired)…
This is an excerpt from a 14th century poem; this portion is telling about Lugh’s arrival at Temhair during the larger story of the Cath Maige Tuired. It’s short but very interesting and worth a read I think. I’ve included the original Irish and then my translation.
Crow perched on signpost in front of the Duma na nGaill, Teamhair, Ireland
Tabhás do Lugh, leannán Teamhrathoir i nEamhain,dá…